A New Prince Must Rise

Review of Michael Hardt and Antonio Negri’s ‘Assembly’

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Assembly, by Michael Hardt, Antonio Negri, Published September 2017, Oxford University Press, 368 Pages

It’s all a question of assembly: Michael Hardt and Antonio Negri know how really productive work can break the common good.

Yes, they did it again: after “Empire”, “Multitude” and “Common Wealth”, now comes “Assembly”, the latest delivery in the series of subversive feel-good books from H & N. For almost two decades now, Michael Hardt and Antonio Negri, literary and political scientists from the United States and Italy, are now a pair of authors who use the omnipresent diagnoses of an all-encompassing, even totalitarian neo-liberalism as a four-sided ressurection and the good news announces that in the false capitalist life there is indeed the communalist right.

It would be easy to go on snobbishly and ironically, dismiss the duo’s continued efforts to create another, friendlier picture of the post-Fordist financial capitalist present-and, above all, the future of “late-modern” societies-as a would-be revolutionist thinker. In this sense, one could refer to the redundancy of the expansive argumentation, which becomes more apparent from work to work. Or on the often difficult bearable Messianism, which condenses into allegorical turns that sound difficult to fantasy philosophy: “The mighty dragon, has become the multitude of work force, drives out any St. George, who wants to kill him.” And for a long time there is still a sound in the forest: Dragon live high!

On the other hand, the stubbornness with which the two protagonists pursue their intellectual liberation project is impressive, their stupendous erudition scarcely less, and their unyielding optimism of the will almost contagious. In addition, her series of works is evidently following a red (or rather black) thread: her reinterpretation of the age of “globalization” was followed by the rediscovery of the revolutionary subject, the inspection of the metamorphoses of the economic, and the exploration of the possibilities of transformative politics. Possibilities that, it is believed, Hardt and Negri are designed in times of empire in the empowerment of the “multitude” for the co-operative production of “Common Wealth”; Possibilities, of course, which now also have to be realized organizationally.

The book builds on the political experience that the latest social movements – notably the Occupy movement which it notes is failing for the time being in their historical stabilization and institutional consolidation. And for the historical optimist, of course, they are failing successfully, because the movement never learns. Above all, in the current constellation of struggles around the globe, the movement has to learn how to organize the diverse and the living, without unifying, suffocating, and reformatting them. Typical of Hardt and Negri, the book never shies away from the rhetoric of the Occupy movement as a neoliberal reaction: the governance of the multitude can be accomplished.

To solve the problem, the authors offer the assembly as a political form of articulation – in the double sense of utterance and linkage. In doing so, they are struggling in an almost physically tangible way to make the idea of ​​leadership palatable to the movement. A leadership, which of course may not be such or may appear as such. Since the multitude is thoroughly against the posture and joints of strong men, she should imagine her being led as one of the possibly semi-autonomous, but in the best case imperatively transmitted pseudo-leadership.

For Hardt and Negri, the diverse crowd has to be a political entrepreneur in their own right, who practices in organization without hierarchy and institutionalization without regulation, in rule-less rule, as it were. For the normal social scientist, all constitutive contradictions (and, in case of doubt, performative) contradictions, for the skeptical critic intellectual upheaval. Probably daring to choose for the non-leading leadership of the productive community the potential stimulus designation of the “new prince”. But Hardt and Negri are just self-confessed and incorrigible (though radically progressive) Machiavellians.

Not only the current idea of ​​the assembly, but also many other things, as with the previous works, would be critical: Is there a historical dynamic of the transition from profit to pension capitalism – as if the Fordist mode of production had not parasitically lived? Is classic-industrial capitalism in fact gone or disappearing, superseded by “production through intellectual, cognitive, affective and cooperative relationships”? Is this true for the supposed knowledge economies of this world? Gar on a global scale?

According to Hardt and Negri, “Everywhere, there is a socialized mode of production of networks and cooperation, of images and codes, of knowledge and intelligence:” from law firms in Delhi to grocery stores in Stockholm and automobile factories in São Paulo to Semiconductor manufacturing in Oregon “. And of course, that would be fine, in Brazilian ore mines and Vietnamese sweatshops, at the recycling centers on the waste dumps of Abidjan and the nanny container workers in the skyscrapers of Hong Kong. Realistic pessimists like Heiner Müller knew better: somewhere bodies are broken, so that we can work cognitively in our beautiful new office worlds.

But as far as the politics of the multitudinous subjects and their assembly in diversity are concerned, the crucial question is: where do all the existing and emerging social cooperativities come from in Hardt and Negri?Everything’s so colorful here! But was not there soon half a social life of the material and symbolic rule of “neo-liberalism” that could have cast a spell over the knowledge and the will of many? In fact, are the values ​​of the exhaustive reindeer of financial market capitalism on one side of the battle order, and on the other the creative-productive masses in all their communal intellectuality? “We have not experienced yet,” says Hardt and Negri conspiratorially-clueless, “what is possible when the multitude gathers together.” One is tempted to say: Well, actually already – for example, on the Sunday on sale in the shopping center close to the motorway.

So what to do? Looking up at H & N certainly can not hurt. But it will also be honest to say that her ruling, based on Rousseau and cohorts, that “the contradictory aspects of the theory also reflect the contradictions of the class struggles” of their time, is just as valid for the present theory of a gathering of common masses. True, capital always only celebrates Pyrrhic victories; but that’s about all it does.

Assembly, by Michael Hardt, Antonio Negri, Published September 2017, Oxford University Press, 368 Pages

Elena Ferrante’s Naples Tetralogy

From the chaos of history (n) and of life, literature extracts its own world – a formed, an ordered world? And what does this world have to do with that life? An old question that has always been answered, weighted and interpreted again and again. In Elena Ferrante’s “saga” about the narrator Elena Greco, who is called Lenù or Lenuccia, and Raffaella Cerullo, Lina or Lila, this question is repeatedly taken up. Above all, Lila, the “ingenious friend” Elena, sets the awareness of deformability and fragility of all forms and contours – of things and people – existentially.

In the fourth volume, it is the 1980 earthquake in Naples that once again seizes her fear of chaos and disintegration. This fear triggers a horror in Lila, which she tries to counteract throughout her life, from earliest youth. She and Elena took refuge in their car after the first earthquakes, where Lila begins to describe and explain to the girlfriend her horror.

She [Lila] clutched my hand even tighter, gesticulating. Said that the contours of people and things are very weak, they could tear like a string. Whispering, for them it had always been like that, something loses its contours and rain on something else, everything is a single dissolution of different substances, a mixing and -mixing. She screamed that she had always had a hard time believing that life had solid edges, because from an early age she had known that was not true – it was absolutely not true – and therefore she could not rely on their tear and impact resistance.

And she foreshadows the most frightening and eponymous event of the fourth volume: “Nothing lasts, Lenù, even the child here in my stomach” – Lila is just pregnant like Elena – “seems to stay, but it does not stay.”

With the translation of the fourth volume, the last part of the tetralogy is now available in German. Until the last movement, one succumbs to the torrent of narrative, one is packed and deeply moved by the exciting as well as shocking, sometimes disturbing story of Elena and Lila, the story of her extraordinary friendship. At no point – this is one of the numerous tricks of the text – one can foresee how things will continue; while the tempo of the story on the 2200 pages of the tetralogy is held to the end. This is certainly also due to the excellent translation by Karin Krieger. “Ferrante pulls you through her text like a locomotive”, she herself said in an interview with the Süddeutsche Zeitung (22.07.2017), “you have to emulate that in German, in both big and little”. Although it is not possible in German to reproduce the difference between the often crude Neapolitan dialect and Italian high-level language, the language levels that mark the distance between the two worlds in which the characters of the novel move, the distance between them, are also audible in the translation the world of Rione, a poor district of Naples where Elena and Lila grew up, where violence and brutality prevail, and the world of educated and literate Elena, through her studies and marriage to young university professor Pietro Airota ,

The German criticism has had much to complain about in this last volume. For many a critic, the plot was too lengthy in this last part, too trivial, even disappointing, especially with regard to the first three volumes. Only a bitter old woman is left over from the ingenious Lila, it is said, and the description of the relationship between Elena and her childhood sweetheart Nino – who is finally unmasked by the enamored Elena as a notorious raccoon hunter – was too exuberant , But is that really the essence of this last band said?

Hardly likely. For only if one hangs by the letter, on the surface of the action, one can arrive at such judgments. This includes the accusation that the book is too conventionally told, as it was already said about the first volume. From such an angle, one does not grasp what constitutes this work and its world-literary rank. It would never have celebrated such a success worldwide, could trigger such a “fever”, if the author alone could tell an exciting plot, more or less peppy, as well as psychologically cleverly designed figures. There is much more in the work.

It is the story of a friendship that finds its decision with the fourth volume, and yet the entire novel is much more than ‘just the story of a friendship’: Ferrante’s tetralogy is also a novel about writing and its conditions, about possibility and Impossibility of literature, of inspiration and of the precarious status of the writing subject – it is also “the history of authorship”, as Ernst Osterkamp aptly said in the period on 3 February 2017 on the occasion of the publication of the second volume. In doing so, the author uses a well-known narrative pattern – as a female variant – back: the first-person narrator tries to talk about her “ingenious” genius. – To clarify her friend and her lifelong relationship with her by writing down their story together. She does this at the moment when her friend, at the age of 66, has disappeared without a trace and – as you will find out in the last volume – will probably never return.

The writing situation is reminiscent of that in Thomas Mann’s Doctor Faustus (1947), in which Serenus Zeitblom, always plagued by self-doubt but occasionally envy, tells the story of his ingenious friend, the musician Adrian Leverkühn, who makes a pact for the sake of inspiration with the devil. It is not by chance that Elena Ferrante prefaces her tetralogy with a quotation from the “Prologue in Heaven” from Goethe’s Faust as a motto: “Man’s activity can all too easily go to sleep.” He soon loves unconditional peace. / Drum I like to give him to the journeyman, / The irritates and works and must create as a devil “. In addition, one thinks of Wilhelm Raabes The Files of the Vogelsang (1896), which authored the Upper Government Karl Krumhardt to the story of his genial childhood friend Andres Velten and thus, above all, to be able to process for themselves, always in the knowledge that he will never fully grasp its abysmal genius.

It is no coincidence that Osterkamp classifies the narrative process of this work into “the tradition of the great realistic novels of the 19th century” – admittedly “by ineffectually overriding all traditional authorship concepts”. Because a stable or a singular writing ego no longer exists. As a writer, Elena always relies on Lila: the girlfriend since childhood, who can charge everything that happens around her with deep meanings. However, she is not only the source of Elena’s inspiration, the one that incites and tempts Elena, her views and writing, as the “spirit that always denies”, but also those who co-write on her text – not directly and actively, but by being a part of herself, influencing her, being there, living and acting within her, almost as her alter ego .

Elena’s relationship with Lila is full of tensions right from the beginning; Love and hate, fascination and envy, the longing for closeness and the desire for the greatest possible distance alternate and mix, never is it one without the other. This is how Elena and Lila’s identities intermingle, so that even at the end, when she wrote down her story, the first-person narrator can not shake off the panic that Lila is “in her words”. At first she calms down: “That’s just what I was able to capture.” But: “Unless I can not tell what’s mine anymore and what’s about her because I always imagined what she would have written and how. “So also Elena threatens the fear of their own dissolution: With her, it is a fear of their own invisibility, not-being as a writer or better: before being dominated by another, for them – although entirely without higher education – better, smarter, more beautiful, ingenious than she is herself. Her entire life, her entire successful educational path can be read as an attempt to counteract this fear.

This leads to the first-person narrator again and again injustices and dishonesties against Lila. Elena does not always manage to separate her feelings of envy from the harsh circumstances in which Lila spends most of her life at Rione. Lila has to accept much heavier fatalities from an early age than she does. She retains her secondary education despite her extraordinary intelligence from her parents; her marriage to Stefano Carracci begins with a brutal rape. She struggles a long time as a worker in a sausage factory, constantly exposed to sexual violence by men; Finally, she mysteriously loses her second child, Tina, her and Enzo’s daughter, who is her very close to her: four-year-old Tina suddenly disappeared from the street she was playing on. Lila, who has been frightened of what she calls “dissolution” from an early age, experiences painfully, as a loss of the beloved child, how the forms actually dissolve into nothingness and never return. This almost drives her mad, to the extreme limits of her own ego – which she finally, at the end of the fourth volume, expands into the deliberately chosen and long-announced own dissolution. Where Lila has stayed remains a mystery until the end.

Only one thing seems a bit exaggerated in the overall view: all the unreliable male figures. So almost none of the men who appear have a character one could rely on only to a degree. Also Osterkamp has stated in his time criticism that the men in Ferrantes novel “all with their helpless waving macho and their blind outbreaks of violence or – the student variant – their experienceless squadron” all pitiable figures. In fact, almost all men are chauvinistic, impulsive and lying, almost always violent. The girls are supported only by teachers and mothers, never by men – Lila’s father Fernando even throws his daughter out of the window when she asks permission to attend high school. The only exception is Enzo, the partner of Lila and father of their daughter Tina. He is the only man in this tetralogy who is loyal, reliable and with integrity, recognizing and loving his companion with her ingenious demonic stubbornness. Nevertheless, his relationship with Lila breaks up as well. It is likely that the author intended to make all relations with men fail in order to make the uniqueness of the friendship between Elena and Lila even more intense: in view of the existential and profound, even metaphysical, meaning of their friendship, Their relationships with men as well as other people, even their own children, should fade and remain episodes. That’s consistent, but psychologically maybe a bit over-motivated.

All the more convincing, more disturbing is the conclusion: Lila has wiped herself out – not by killing herself, but by letting herself and all her objects and photos disappear, leaving no trace of her self. She had repeatedly expressed her wish for extinction; When Elena, contrary to her promise never to write about the disappearance of Tina, Lilas’ little daughter, does just that and makes a story titled Make a Friendship Out of It (and has great success with it), makes Lila serious about this wish. The first-person narrator only keeps the two dolls from her childhood, Tina, as Lila’s doll was called, and Nu, as her own was named, that one day lie on the mailbox of her apartment in Turin. “I immediately recognized the dolls that had been thrown into a cellar hole in the Rione nearly six decades in a row – mine by Lila, Lilas of mine” (with this scene the story of Lila and Elena’s friendship begins in the first volume) “It really was the dolls that we did not find, even though we had gone down to search for them.” The evil Don Achille, who took away the dolls down there – it seemed like Elena -, but this had not admitted they had given them money to buy new ones. “But we had not bought dolls with this money – how could we have replaced Tina and Nu? – We had bought Betty and her sisters , the novel that had made Lila write The Blue Fairy , and made me become what I am today, the author of many books and above all a very successful narrative titled A Friendship . “Whether Lila returns with the two dolls Elena also their mutual friendship and thus not only the first, but also the last word of their common history retains or whether they the indissoluble, in a form brought connection one last time confirmed forever in the symbol of their dolls, remains completely open. The first-person narrator only knows: “Unlike in the stories, true life, when it’s over, does not bow to the light, but to the darkness. I thought, ‘Now that Lila has been so clear, I have to resign myself to not seeing her anymore.’ ”

“Without the voices of others, I can not think, let alone write,” says author Elena Ferrante in the book on My Written Life , which finally appears in German in June, which she names in the top title with a word from the Neapolitan dialect: Frantumaglia which means fragmentation and indissoluble confusion. Meanwhile, in her tetralogy, she has been able to give voice to the bewildering fragmentation of life, a figure and structure, and thus a meaning, and the sheer immense, fullness of life – a language so profound, so alive, so authentic is like all the characters that populate this book. Not only does she design a magnificent panorama of Naples, but she also shows how closely connected everything is, how the world of Rione resembles, for example, the educated world: in the end, they all belong together and relate to each other, just like Elena and purple. Thus, language proves to be the (only) means against chaos, against dissolution and extinction: Lila and the seemingly threatening world are literature, have become form.

Highly recommended is the audiobook, which the actress Eva Mattes has expertly read; She has received the Special Prize of the German Audiobook Award 2018 for this. She manages to immerse listeners in the world and atmosphere of Elena and Lila; It gives each character – in the large arsenal of characters a great challenge – their own voice. At the same time Eva Mattes has said with the smartest about the end of the tetralogy: “I think this end is so great that brings the whole story again in a moment.”

The Young T.S. Eliot and Alien Cultures: His Philippine Interactions

Tatsushi Narita

Article originally published in The Review of English Studies, Vol. 45, No. 180 (Nov., 1994), pp. 523-525

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A young T.S. Eliot visited the St. Louis World’s Fair in 1904

IN recent years, cross-cultural matters have been rapidly increasing in importance as one of the new key concepts for interpreting the socio-cultural complex. It would be worth while accordingly to seek to re-evaluate one of the greatest poets of the modern world in such terms, and in particular in the light of the new biographical evidence which has been accumulated about his visit to the 1904 World Fair at St Louis. As a boy of 10, in 1898, T. S. Eliot launched a periodical entitled ‘The Fireside’. In the ‘Editorial’ section of its eleventh issue, he showed his strong interest in an aspect of the modern Asian fate, that is, the contemporary history of the Philippines in the midst of the Spanish-American war. He writes that ‘our’ special correspondent says that the flag of the Philippines appears something like this; then follows a picture of the Philippine flag apparently drawn by a childish hand.’ The newspaper report marks the memorable moment of Philippine independence from Spanish rule. It is noteworthy that the boy was in those days engrossed with the new developments concerning the Philippines. This must have led him to assign to himself the role of the photographer-correspondent. In another ‘Editorial’, he comments on Emilio Aguinaldo (the Filipino independence leader).2 As a precocious, self-appointed reporter of the war, he delved deeply into the history of independence. Six years later, at the age of 16, Tom Eliot again encountered the Philippines. When the St Louis World Fair was held in 1904, native peoples were invited all the way from the Philippines. The young Eliot visited this Philippine Exposition, held jointly with the Fair, and witnessed how native Filipinos led their own lives. Most importantly, he visited ‘the sensational Igorot Village’.3 The Igorot in those days were known for curious customs, including the practice of eating dogs; they walked the Exposition site with no clothes other than their traditional loin-cloths, which drew the attention of a local women’s society.4 The young Eliot must have witnessed all this.

In the following year, Eliot wrote a significant short story entitled ‘The Man Who Was King’. At first sight, it is merely a sea story concerning a South Pacific island called Matahiva.s But a close reading reveals a surprising facet: the contact of the West with an alien, primitive culture. It is certainly true that the story is full of caricatures concerning the backward nature of Matahiva. But it is ‘Cap’tn’ Magruder, who expresses contempt for the natives, that is caricatured as a more or less bombastic and very unreliable character. Moreover, as we follow the plot of the story, we find that the Matahiva people are shown as capable of making reasonable decisions. Whereas they first inaugurate Magruder as their king because of his being ‘strangely dressed’ and his ‘whitish color’, they decide to dethrone him because he turns out to be incapable of acting as effectively as their former king. The Matahiva people, we are shown, are discerning enough to perceive Magruder’s incapacity as a man and successfully to dethrone him. Basically, the story conveys a deep sympathy for the indigenous culture of the Matahiva people.6 It would seem that the future poet thought deeply about the nature and meaning of different cultures. He must have reflected upon the incongruities arising out of the contact of the Igorot people with what St Louis stood for as part of Western civilization. Part of that reflection is incorporated into the short story of 1905. Yet it has long been maintained that it was only during his Harvard graduate years that Eliot developed his interest in primitive cultures.7 Such a view assumes that he was incapable of developing an interest in primitive cultures in his own, personal terms. Instead, too much emphasis has been placed on the academic aspect of his interest and on his Harvard period to the exclusion of his earlier years. The encounter of the young Eliot with the Philippines is perhaps one of the most striking incidents of his brief life in St Louis. For one thing, the twofold meeting enabled him to write the short story; for another, it is the earliest sign of his intensive concern with primitive cultures in comparison with Western civilization. We have too long occupied ourselves with the intellectual and academic influences on Eliot and thereby have established a too rigid, too monolithic picture of the poet. It is time that we examined Eliot not only in hemispheric terms but also in global, multicultural terms.

 

1 ‘The Fireside’, preserved at the Houghton Library, Harvard University, No. 11, p. [5]. 2 Ibid, No. 6, p. [11]. 3 See T. Narita, ‘Eliot and the World’s Fair of St. Louis: His “Stockholder’s Coupon Ticket”‘ (original in Japanese, with outline in English), The Nagoya City University Studies in Social Sciences and Humanities (Nagoya, Japan), 26 (1982), 1-24. 4 For some of the reasons why the Philippine Exposition visit was important, see T. Narita, ‘Fiction and Fact in T. S. Eliot’s “The Man Who Was King”‘, N & Q 237 (1992), 191-2.5 ‘The Man Who Was King’, Smith Academy Record, St Louis, 8 (1905), 1-3. Whereas Eliot’s poetical juvenilia have often been reprinted, his juvenile short stories, including ‘The Man Who Was King’, have never been. Eliot scholars who mention the story invariably speak of it as a sea adventure. Lyndall Gordon, for example, makes only a passing remark, saying that Eliot made ‘proud use of sailing jargon’ (Eliot’s Early Years (Oxford, 1977), 7). 6 In the sub-plot we are told that not long after the captain visited Matahiva, the French invaded it and built a post there. They educated the natives, the precocious author writes, so that they are ‘civilized but not interesting’. 7 See J. B. Vickery, The Literary Impact of ‘The Golden Bough’ (Princeton, 1973), 236-7, and W. Harmon, ‘T. S. Eliot, Anthropologist and Primitive’, American Anthropologist, 78 (1976), 792-811.